Restore My Voting Rights

Virginia's disenfranchisement law is unconstitutional. We aim to change it.
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Editorial: A Constitutional Case Against Felony Disenfranchisement Laws

In the movie “Lincoln”, there’s a scene where “Radical” Republicans are debating Democrats in congressional chambers over whether to abolish slavery with a new constitutional amendment. A speaker from the Democratic Party, arguing against abolition, delivers a rousing speech about how Negroes shouldn’t be emancipated because of the slippery slope of freedom. Once Negroes have freedom, he argued, then they’ll want the right to vote—the prospect of which caused a riotous but bipartisan chorus of disagreement from most of Congress. The bellowing response was only outdone by an even more clamorous round of disapproving shouts when the speaker mentioned giving women the franchise.

Not far from the D.C. setting of that congressional debate was the Confederate Army and government, set up in Richmond, Va., where there was no disagreement about whether black people should have freedom or the right to vote. They, of course, ultimately lost the war and their cause, and were eventually allowed into what we now call the United States. Re-entry into society for Virginia and the Southern states meant adopting new constitutions ridden of any slavery talk, but they were clear back then about not giving black people any political power. And here’s where it gets hairy.

As Virginia tried to patch together new versions of its state constitution from 1867 into the new century, it undoubtedly added amendments that robbed African Americans of their voting rights. One notable amendment, from 1876, added petty larceny to the list of felony offenses that would prevent someone from voting, because it was a crime most attributed to black people, according to scholars. It was Virginia’s way of disenfranchising black people without stating it explicitly in the law.

More evidence: The 1901 Virginia Constitutional Convention featured a delegate Walter Watson who stated that the “great underlying principle of this Convention movement , the one object and cause which assembled this body, was the elimination of the negro from the politics of the state.” And that was not by far an isolated or anomalous sentiment at the Convention

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